Lore and Legends of the Dezzyverse

The Doctrine of the Vyara Zabor Church and the Faith of Cults

Within Arjenvís, there is but one recognized religious institution, the Vyara Zabor Church. The Church provides a structure and stability to the lives of Arjenvís’ citizens which the Vlatza or the Boyars of the Canton cannot. The Priesthood comforts, the Biurokratyzm manages, and the Inquisition enforces Church Doctrine. The divine mysteries of the Vyara Zabor Church are reserved for these institutions, the faithful need not know anything more than service to Arjenvís in this life will be rewarded with joy everlasting in the next.

While the Vyara Zabor Church is the sole legal religion in Arjenvís, there remain several underground cults operating in secret and offering a personal connection with the subject of worship. All are outlawed by law and each cult cell is under constant threat of being attacked by the Inquisition and it’s congregation condemned to torture and execution.

The Vyara Zabor Church

The Vyara Zabor Church predates Arjenvís, being but one of many faiths in the region. When the city was founded, Xiezer Dzynis had brought his personal Praladt, Sorzhya Judtzhrenka and she gave the blessings of the Sun-Father over the founding of the settlement. When the first canton were established, Praladt Sorzhya established a temple to the deities of the Vyara Zabor Church and invited priests to serve as faculty within the new temple.

The Vyara Zabor Church grew along with Arjenvís, enjoying support from the Vlatza of the Kziazekyr (I Canton) and the Boyars of the others. As the city grew larger and larger, the Biurokratyzm also became more deeply rooted in the byzantine administration of Church and City. Prelate Sorzhya’s successor, Aandton became Starszy Praladt, an office which evolved into the modern Arzykapwan.

A little more than five hundred years before the present day, the magical prowess of the priesthood began to wane. As priests lost the ability to work divine magic over the decades, the Arzykapwan Carythni declared the age of miracles to have ended, and Church doctrine branded the practice of divine magic to be heretical and the work of fiendish spirits. The order of the Inquisition was established to enforce this doctrine throughout Arjenvís.

Today, the Vyara Zabor Church no longer worships the deities that Praladt Sorzhya brought to the founding of the city so many years ago. The stories surrounding those deities are dismissed as mythology, and used as metaphorical lessons to teach the young lessons in morality, rather than introducing them to the power and majesty of the pantheon.

The Vyara Zabor Church defends and perpetuates the class distinctions within Arjenvís.  It is through the doctrine of the Church that the lot of the poor classes remain in servitude to the aristocracy.  All social traditions, childbirth, prayer, marriage, work and service are dictated by the Church and in some cases (mostly revolving around work and marriage) enforced by the Boyars.

The object of worship of the Vyara Zabor Church in Arjenvís is the city itself.  Arjenvís is presented as mother and father both, and the people as children of the city itself.  To this end, the Vyara Zabor Church prohibits worship of any competing Deity or Faith.

The Vyara Zabor Church is a hierarchical organization with their head in the office of the Arzykapwan (ar-zee-KAP-van). They preside over the council of Praladt who in turn preside over the church Priesthood.

The Biurokratyzm, however is far more politically powerful, being the church administrators. Often it is the Zarzad (the Administrative Directorate) which selects the members of the Paladt when the seats need filled. It falls to the clerks within the Biurokratyzm to maintain the records and collect the tithings.

The Inquisition enforces the orthodoxy of the Church, investigating heresy and punishing those who stray beyond the doctrine. The Inquisition operates outside of the hierarchy of the Vyara Zabor Church, answerable to the Praladt council and the Arzykawan. Individual Inquisitors have broad authority to pursue their investigations into heresy throughout Arjenvís acting as judge, jury and executioner. The Wylki Inkvizyor (weel-KEE ink-VEEZ-eeor) or “Grand Inquisitor” sits in supreme judgment of Church Dogma, subject only to the authority of the Arzykapwan.

The Vyara Zabor Church is very rigid in it’s traditions and insistence on being the sole legal Church in Arjenvís. Priests minister to their congregations, reinforcing Zaborisc doctrine and dogma through sermons and acting as the authority between the Church and the people.

When someone joins the Priesthood or the Biurokratyzm, they leave their families behind, swearing their first allegiance to the Church itself in the person of the Arzykapwan. Marriages are encouraged to remain internal to this subculture, with children born of these unions dedicated to the church in the same manner as their parents.

If anyone within the Church hierarchy wishes to marry outside it, they are required to expunge themselves from their duty and position before doing so. Such people must acquire dispensation from the Biurokratyzm, and though the process is legal, it is strongly discouraged. Those who do expunge themselves in this manner find themselves (and their spouses and children) forsaken by both Church and shunned by the citizenry.

Outlaw Cults and Heresy

Even after the Arzykapwan Crythni wrote the Proclaimation of Orthodoxy and declared the worship of deities heresy, some people within Arjenvís clung to faith in their old Gods. Relics and artifacts were hidden, shrines were moved to secret, hidden places. Clerics, especially those blessed by their gods with power over the undead were forced to keep their magic hidden lest they be dragged before the Inquisition and judged.

The Sun-Father was the original patron deity of Arjenvís. Some of the evidence of faith continues to live on within the Vyara Zabor Church in runes and symbols. But ever since the Morning of the Black Dawn, the Sun-Father’s connection to Arjenvís has weakened almost to nothing. Still, there are very small cults throughout the city that look to the sky during Midsummer and pray that the Sun-Father returns and delivers Arjenvís from the monsters and misery

The Suffering Martyr is a deity that is widespread among the lower classes. The deity is an exemplar of resilience and endurance in the face of horrible adversity. The Suffering Martyr is a deity of hope and mercy. Within the Brzek Kreft there is a miracle, a well, the Zdnuthia Issekah provides clean, fresh water. It has resisted all attempts to tear it down (it is back on the following morning) or befoul the waters (the poisons and pollutants are purified the moment they contact the water in the well) or even prevent people from visiting the well (there are ruins surrounding the plaza where the well rests that stand testament to all the times the Vyara Zabor Church or the Boyars (except for the Mysv) tried to wall the location off). It is a divine miracle in the face of denial. The Inquisition maintains a watch over the location and tries to discover the identities of people who come to the well and draw water.

Of course there are multiple Feindish cults in Arjenvís, even among the Aristocracy, promising power, wealth, luxury, anything the mortal heart desires. Representatives of most of the Demon Lords and Archdevils can be found as the guides and objects of devotion of one cult or another. Still, the authorities of Arjenvís and the Inquisition zealously hunt these cults down and crush them. For Arjenvís holds a monopoly on inflicting misery, and jealously guards her domain.

Monsters in Priestly Vestments

Like all who are in positions of authority within Arjenvís, the leadership of the Vyara Zabor Church are all monsters. Primarily, they are predatory intelligent undead (vampires, ghouls, liches and so forth). This is one of many reasons that Divine magic and Clerical abilities are outlawed in Arjenvís, after all, it wouldn’t do for the undead masters of the Church to turn themselves.

But, there is an additional layer of monstrosity within the Vyara Zabor Church. Even though the undead in leadership often possessed near-miraculous abilities (or at least abilities that could be presented as “miraculous”, there are both undead and mortal clergyfolk that are sworn to Arjenvís as Warlocks.

The City of Miseries as a Warlok Patron The Undying (from the Sword Coast Adventurers Guide supplement). This patron should not be generally be available to player characters, since the theme of most campaigns in Arjenvís is the struggle to escape and survive the city. The abilities of the Undying patron Warlock, like the powers of the undead mentioned above are often passed as miracles and blessings from Arjenvís. The Warloks also serve to undermine the power of Divine Magic in the city, presenting the façade that the Vyara Zabor Church bestows power and blessings on it’s faithful too, through the priesthood of course.

Conclusion

The City of Miseries does not abide a challenge to it’s control over the suffering of it’s people. She jealously guards her possession of the people who live within her walls and obsesses over the mortals she steals from other worlds and cities. The comfort and hope that the Gods can bring to the people of Arjenvís is not tolerated. Mercy is not a luxury that can be found here, even by the wealthiest, and most powerful denizens. The Vyara Zabor Church sees to that.